Author: Jim Elliff
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..... So, I will say as strongly as I can, you should not start (or have) “a black church” or “a white church” or a “homeschooling church” or a church for professional people and another church for poor people. Nor should you start a church aimed at younger people or older people. In this the modern church has erred. I do not mean that we should not be evangelistic toward all categories and types of people (actually, that is my point), but in building the local church our aim is too low, and frankly, sometimes selfish. We are forfeiting something of the glory of the church by not seeking to blend all kinds of people together, even if we cannot fully accomplish it. A cowboy church or a country music church may reach cowboys or country music lovers, but is this anything like what God intends to promote as the primary social implication of the cross? Does it depict real earth-side yearning for a future glorious church? We have diminished the meaning of the church by doing this. Paul simply refused to have a Jewish church on this end of town and a Gentile church on the other.
Again, if language barriers mean that some churches must be started for specific language groups, you must be as diverse as possible within those language groups to fulfill the intention of God. We have also not fully worked out the possibilities of multi-language churches through simultaneous translating yet, but it surely would also magnify the glory of the cross and of the church if we could find some way to do so successfully.
We all know that more homeschooling people or Hispanic people, or White people, or Black people or urban poor people may be in attendance in a given church, but that is no excuse to be a “homeschooling church” or an “Hispanic church” or an “urban poor church.” The actual demographics are God’s business; ours is to seek all people in Christ, “the desire of all nations.” We know that there may be more Asians in this particular part of town and that most in attendance will be from that background, but do not make the mistake of making your church an “Asian church.” It may be Korean-speaking, if necessary, but it should not exclusively be a KoreanChurch. If it is Christ’s church, then be aware that He does not intend it to be exclusive. Do not work against the glorious cultural ramifications of the cross with your good intentions.
Even though moving from a single-culture church to a multi-cultural church (or better to a Christ-cultural church) is sometimes a daunting task and causes many to say, “Where do we begin?” it still must be the intent of the local church, and the message of the local church, when addressing its constituency. I read an advertisement about a church in our city that said, “We sing the Old Hymns.” That was all they said. What does this say to our objective? Granted, I have likes and dislikes in music and so do you, but, in the final analysis, we really should not separate over whether old or new is sung. I’m not offering full solutions about a difficult issue here at all. I am saying that the gospel demands better solutions than dividing ourselves. We don’t work hard enough at understanding what our separations are projecting to the world and to the heavenly authorities. As difficult as it might be, the early church had far more to work through than what music would be sung. Their struggles and successes are instructive to us who may have less to work through than they did. It will be sad to face Christ in the future and say, “We could not be the glorious church you called us to be because we could not get together on the music.”
One of the by-products of thinking in the way I’m suggesting is that some of the silliness in church life goes away. Emphasizing oneness in Christ among diverse people has a way of purifying the church. No church that is multi-cultural can make it without prayer, sound doctrine, close pastoral oversight, Christ-centered worship, and biblical evangelism, all of which are unifying aspects of church life. Such churches work harder at what the people have in common, the ground that is shared in Christ. They have to let the rest go. Paul worked to de-emphasize cultural likes and dislikes that are inconsequential (if not downright divisive) in favor of New Covenant principles and behavior. It takes biblical thinking to get there. This was exactly what Paul was laboring at in so many of his letters. Sadly, we, on the other hand, just specialize in one type of people and what they enjoy (sometimes even if it has no organic relationship to the gospel at all), and avoid the need for the labor. But we must do the hard work, the kind that brings joy and glory to God.
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