The Gospel

Quotations

By the decree of God, for the manifestation of His glory, some men and angels are predestined unto everlasting life; and others foreordained to everlasting death.
The Westminster Confession of Faith, Ch. III:3

Those of mankind who are predestined unto life, God, before the foundation of the world was laid, according to His eternal and immutable purpose, and the secret counsel and good pleasure of His will, hath chosen in Christ unto everlasting glory, out of His mere free grace and love, without any other thing in the creature as a condition or cause moving Him thereunto.
The Baptist Confession of Faith of 1689, III:5

Jonathan Edwards

The enjoyment of [God] is the only happiness with which our souls can be satisfied. To go to heaven, fully to enjoy God, is infinitely better than the most pleasant accommodations here. Fathers and mothers, husband, wives, or children, or the company of earthly friends, are but shadows; but God is the substance. These are but scattered beams, but God is the sun. These are but streams. But God is the ocean.

Thursday, November 6, 2008

95 Theses by Dr. Martin Luther

Out of love and concern for the truth, and with the object of eliciting it, the following heads will be the subject of a public discussion at Wittenberg under the presidency of the reverend father, Martin Luther, Augustinian, Master of Arts and Sacred Theology, and duly appointed Lecturer on these subjects in that place. He requests that whoever cannot be present personally to debate the matter orally will do so in absence in writing.
  1. When our Lord and Master, Jesus Christ, said "Repent", He called for the entire life of believers to be one of repentance.

  2. The word cannot be properly understood as referring to the sacrament of penance, i.e. confession and satisfaction, as administered by the clergy.

  3. Yet its meaning is not restricted to repentance in one's heart; for such repentance is null unless it produces outward signs in various mortifications of the flesh.

  4. As long as hatred of self abides (i.e. true inward repentance) the penalty of sin abides, viz., until we enter the kingdom of heaven.

  5. The pope has neither the will nor the power to remit any penalties beyond those imposed either at his own discretion or by canon law.

  6. The pope himself cannot remit guilt, but only declare and confirm that it has been remitted by God; or, at most, he can remit it in cases reserved to his discretion. Except for these cases, the guilt remains untouched.

  7. God never remits guilt to anyone without, at the same time, making him humbly submissive to the priest, His representative.

  8. The penitential canons apply only to men who are still alive, and, according to the canons themselves, none applies to the dead.

  9. Accordingly, the Holy Spirit, acting in the person of the pope, manifests grace to us, by the fact that the papal regulations always cease to apply at death, or in any hard case.

  10. It is a wrongful act, due to ignorance, when priests retain the canonical penalties on the dead in purgatory.

  11. When canonical penalties were changed and made to apply to purgatory, surely it would seem that tares were sown while the bishops were asleep.

  12. In former days, the canonical penalties were imposed, not after, but before absolution was pronounced; and were intended to be tests of true contrition.

  13. Death puts an end to all the claims of the Church; even the dying are already dead to the canon laws, and are no longer bound by them.

  14. Defective piety or love in a dying person is necessarily accompanied by great fear, which is greatest where the piety or love is least.

  15. This fear or horror is sufficient in itself, whatever else might be said, to constitute the pain of purgatory, since it approaches very closely to the horror of despair.

  16. There seems to be the same difference between hell, purgatory, and heaven as between despair, uncertainty, and assurance.

  17. Of a truth, the pains of souls in purgatory ought to be abated, and charity ought to be proportionately increased.

  18. Moreover, it does not seem proved, on any grounds of reason or Scripture, that these souls are outside the state of merit, or unable to grow in grace.

  19. Nor does it seem proved to be always the case that they are certain and assured of salvation, even if we are very certain ourselves.

  20. Therefore the pope, in speaking of the plenary remission of all penalties, does not mean "all" in the strict sense, but only those imposed by himself.

  21. Hence those who preach indulgences are in error when they say that a man is absolved and saved from every penalty by the pope's indulgences.

  22. Indeed, he cannot remit to souls in purgatory any penalty which canon law declares should be suffered in the present life.

  23. If plenary remission could be granted to anyone at all, it would be only in the cases of the most perfect, i.e. to very few.

  24. It must therefore be the case that the major part of the people are deceived by that indiscriminate and high-sounding promise of relief from penalty.

  25. The same power as the pope exercises in general over purgatory is exercised in particular by every single bishop in his bishopric and priest in his parish.

  26. The pope does excellently when he grants remission to the souls in purgatory on account of intercessions made on their behalf, and not by the power of the keys (which he cannot exercise for them).

  27. There is no divine authority for preaching that the soul flies out of the purgatory immediately the money clinks in the bottom of the chest.

  28. It is certainly possible that when the money clinks in the bottom of the chest avarice and greed increase; but when the church offers intercession, all depends in the will of God.

  29. Who knows whether all souls in purgatory wish to be redeemed in view of what is said of St. Severinus and St. Pascal? (Note: Paschal I, pope 817-24. The legend is that he and Severinus were willing to endure the pains of purgatory for the benefit of the faithful).

  30. No one is sure of the reality of his own contrition, much less of receiving plenary forgiveness.

  31. One who bona fide buys indulgence is a rare as a bona fide penitent man, i.e. very rare indeed.

  32. All those who believe themselves certain of their own salvation by means of letters of indulgence, will be eternally damned, together with their teachers.

  33. We should be most carefully on our guard against those who say that the papal indulgences are an inestimable divine gift, and that a man is reconciled to God by them.

  34. For the grace conveyed by these indulgences relates simply to the penalties of the sacramental "satisfactions" decreed merely by man.

  35. It is not in accordance with Christian doctrines to preach and teach that those who buy off souls, or purchase confessional licenses, have no need to repent of their own sins.

  36. Any Christian whatsoever, who is truly repentant, enjoys plenary remission from penalty and guilt, and this is given him without letters of indulgence.

  37. Any true Christian whatsoever, living or dead, participates in all the benefits of Christ and the Church; and this participation is granted to him by God without letters of indulgence.

  38. Yet the pope's remission and dispensation are in no way to be despised, for, as already said, they proclaim the divine remission.

  39. It is very difficult, even for the most learned theologians, to extol to the people the great bounty contained in the indulgences, while, at the same time, praising contrition as a virtue.

  40. A truly contrite sinner seeks out, and loves to pay, the penalties of his sins; whereas the very multitude of indulgences dulls men's consciences, and tends to make them hate the penalties.

  41. Papal indulgences should only be preached with caution, lest people gain a wrong understanding, and think that they are preferable to other good works: those of love.

  42. Christians should be taught that the pope does not at all intend that the purchase of indulgences should be understood as at all comparable with the works of mercy.

  43. Christians should be taught that one who gives to the poor, or lends to the needy, does a better action than if he purchases indulgences.

  44. Because, by works of love, love grows and a man becomes a better man; whereas, by indulgences, he does not become a better man, but only escapes certain penalties.

  45. Christians should be taught that he who sees a needy person, but passes him by although he gives money for indulgences, gains no benefit from the pope's pardon, but only incurs the wrath of God.

  46. Christians should be taught that, unless they have more than they need, they are bound to retain what is only necessary for the upkeep of their home, and should in no way squander it on indulgences.

  47. Christians should be taught that they purchase indulgences voluntarily, and are not under obligation to do so.

  48. Christians should be taught that, in granting indulgences, the pope has more need, and more desire, for devout prayer on his own behalf than for ready money.

  49. Christians should be taught that the pope's indulgences are useful only if one does not rely on them, but most harmful if one loses the fear of God through them.

  50. Christians should be taught that, if the pope knew the exactions of the indulgence-preachers, he would rather the church of St. Peter were reduced to ashes than be built with the skin, flesh, and bones of the sheep.

  51. Christians should be taught that the pope would be willing, as he ought if necessity should arise, to sell the church of St. Peter, and give, too, his own money to many of those from whom the pardon-merchants conjure money.

  52. It is vain to rely on salvation by letters of indulgence, even if the commissary, or indeed the pope himself, were to pledge his own soul for their validity.

  53. Those are enemies of Christ and the pope who forbid the word of God to be preached at all in some churches, in order that indulgences may be preached in others.

  54. The word of God suffers injury if, in the same sermon, an equal or longer time is devoted to indulgences than to that word.

  55. The pope cannot help taking the view that if indulgences (very small matters) are celebrated by one bell, one pageant, or one ceremony, the gospel (a very great matter) should be preached to the accompaniment of a hundred bells, a hundred processions, a hundred ceremonies.

  56. The treasures of the church, out of which the pope dispenses indulgences, are not sufficiently spoken of or known among the people of Christ.

  57. That these treasures are not temporal are clear from the fact that many of the merchants do not grant them freely, but only collect them.

  58. Nor are they the merits of Christ and the saints, because, even apart from the pope, these merits are always working grace in the inner man, and working the cross, death, and hell in the outer man.

  59. St. Laurence said that the poor were the treasures of the church, but he used the term in accordance with the custom of his own time.

  60. We do not speak rashly in saying that the treasures of the church are the keys of the church, and are bestowed by the merits of Christ.

  61. For it is clear that the power of the pope suffices, by itself, for the remission of penalties and reserved cases.

  62. The true treasure of the church is the Holy gospel of the glory and the grace of God.

  63. It is right to regard this treasure as most odious, for it makes the first to be the last.

  64. On the other hand, the treasure of indulgences is most acceptable, for it makes the last to be the first.

  65. Therefore the treasures of the gospel are nets which, in former times, they used to fish for men of wealth.

  66. The treasures of the indulgences are the nets to-day which they use to fish for men of wealth.

  67. The indulgences, which the merchants extol as the greatest of favours, are seen to be, in fact, a favourite means for money-getting.

  68. Nevertheless, they are not to be compared with the grace of God and the compassion shown in the Cross.

  69. Bishops and curates, in duty bound, must receive the commissaries of the papal indulgences with all reverence.

  70. But they are under a much greater obligation to watch closely and attend carefully lest these men preach their own fancies instead of what the pope commissioned.

  71. Let him be anathema and accursed who denies the apostolic character of the indulgences.

  72. On the other hand, let him be blessed who is on his guard against the wantonness and license of the pardon-merchant's words.

  73. In the same way, the pope rightly excommunicates those who make any plans to the detriment of the trade in indulgences.

  74. It is much more in keeping with his views to excommunicate those who use the pretext of indulgences to plot anything to the detriment of holy love and truth.

  75. It is foolish to think that papal indulgences have so much power that they can absolve a man even if he has done the impossible and violated the mother of God.

  76. We assert the contrary, and say that the pope's pardons are not able to remove the least venial of sins as far as their guilt is concerned.

  77. When it is said that not even St. Peter, if he were now pope, could grant a greater grace, it is blasphemy against St. Peter and the pope.

  78. We assert the contrary, and say that he, and any pope whatever, possesses greater graces, viz., the gospel, spiritual powers, gifts of healing, etc., as is declared in I Corinthians 12 [:28].

  79. It is blasphemy to say that the insignia of the cross with the papal arms are of equal value to the cross on which Christ died.

  80. The bishops, curates, and theologians, who permit assertions of that kind to be made to the people without let or hindrance, will have to answer for it.

  81. This unbridled preaching of indulgences makes it difficult for learned men to guard the respect due to the pope against false accusations, or at least from the keen criticisms of the laity.

  82. They ask, e.g.: Why does not the pope liberate everyone from purgatory for the sake of love (a most holy thing) and because of the supreme necessity of their souls? This would be morally the best of all reasons. Meanwhile he redeems innumerable souls for money, a most perishable thing, with which to build St. Peter's church, a very minor purpose.

  83. Again: Why should funeral and anniversary masses for the dead continue to be said? And why does not the pope repay, or permit to be repaid, the benefactions instituted for these purposes, since it is wrong to pray for those souls who are now redeemed?

  84. Again: Surely this is a new sort of compassion, on the part of God and the pope, when an impious man, an enemy of God, is allowed to pay money to redeem a devout soul, a friend of God; while yet that devout and beloved soul is not allowed to be redeemed without payment, for love's sake, and just because of its need of redemption.

  85. Again: Why are the penitential canon laws, which in fact, if not in practice, have long been obsolete and dead in themselves,—why are they, to-day, still used in imposing fines in money, through the granting of indulgences, as if all the penitential canons were fully operative?

  86. Again: since the pope's income to-day is larger than that of the wealthiest of wealthy men, why does he not build this one church of St. Peter with his own money, rather than with the money of indigent believers?

  87. Again: What does the pope remit or dispense to people who, by their perfect repentance, have a right to plenary remission or dispensation?

  88. Again: Surely a greater good could be done to the church if the pope were to bestow these remissions and dispensations, not once, as now, but a hundred times a day, for the benefit of any believer whatever.

  89. What the pope seeks by indulgences is not money, but rather the salvation of souls; why then does he suspend the letters and indulgences formerly conceded, and still as efficacious as ever?

  90. These questions are serious matters of conscience to the laity. To suppress them by force alone, and not to refute them by giving reasons, is to expose the church and the pope to the ridicule of their enemies, and to make Christian people unhappy.

  91. If therefore, indulgences were preached in accordance with the spirit and mind of the pope, all these difficulties would be easily overcome, and indeed, cease to exist.

  92. Away, then, with those prophets who say to Christ's people, "Peace, peace," where in there is no peace.

  93. Hail, hail to all those prophets who say to Christ's people, "The cross, the cross," where there is no cross.

  94. Christians should be exhorted to be zealous to follow Christ, their Head, through penalties, deaths, and hells.

  95. And let them thus be more confident of entering heaven through many tribulations rather than through a false assurance of peace.

HC -- Question # 2: How many things are necessary for thee to know, that thou, enjoying this comfort, mayest live and die happily?

Matthew 11:28-30 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.” Luke 24:46-48 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 1 Corinthians 6:11 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Titus 3:3-7 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life.
John 9:41 41 Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains. John 15:22 22 If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. John 17:3 3 And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. Acts 4:12 12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” Acts 10:43 43 To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.” Ephesians 5:8-11 8 for at one time you were darkness, but now you are light in the Lord. Walk as children of light 9 (for the fruit of light is found in all that is good and right and true), 10 and try to discern what is pleasing to the Lord. 11 Take no part in the unfruitful works of darkness, but instead expose them. 1 Peter 2:9-10 9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy. Romans 6:1-2 Dead to Sin, Alive to God 6:1 What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? Romans 6:12-13 12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.

Tuesday, November 4, 2008

HC -- Question 1: What is the only comfort in life and death?

Romans 14:7-8 7 For none of us lives to himself, and none of us dies to himself. 8 For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's. 1 Corinthians 6:19 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 1 Corinthians 3:23 23 and you are Christ's, and Christ is God's. Titus 2:14 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. 1 Peter 1:18-19 18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 1 John 1:7 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 1 John 2:2 2 He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. 1 John 2:12 12 I am writing to you, little children,because your sins are forgiven for his name's sake. Hebrews 2:14 14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 1 John 3:8 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. John 8:34-36 34 Jesus answered them, “Truly, truly, I say to you, everyone who commits sin is a slave to sin. 35 The slave does not remain in the house forever; the son remains forever. 36 So if the Son sets you free, you will be free indeed. John 6:39 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. John 10:28 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 2 Thessalonians 3:3 3 But the Lord is faithful. He will establish you and guard you against the evil one. 1 Peter 1:5 5 who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. Matthew 10:29-31 29 Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows. Luke 21:18 18 But not a hair of your head will perish. Romans 8:28 28 And we know that for those who love God all tings work together for good, for those who are called according to his purpose. 2 Corinthians 1:20-22 20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. 21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put his seal on us and given us his Spirit in our hearts as a guarantee. 2 Corinthians 5:5 5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.